THE LAYERS OF TIME
BY
S. MAHESHKUMAR
BY
S. MAHESHKUMAR
LIFE, Time and Work are proportional entities. A model cannot free itself from the clutches of these trios. If in one way or the other a body possess at least one of the quality out of these three, then we can adjudge that it also possess the rest. Life is a quality of maintaining a built-in clock, which beats in unison with the collective clock that is the universal clock. But it never matters whether to have Life a body should regulate the above said simple clock or the built-in clock as part of its stand. So the distinction between those which have simple clocks and those which do not have one is this: - That is those which have a Subject must surely have a unique simple clock. But those which do not have a subject must adopt the collective clock as its one and respond to the collective Subject as its own.
In order that a Subject to reside in a body, it must have separated itself from the collective Subject earlier. As soon as a sub-universal comes out of the universal the body is acquired by it by default as a kind of shelling the Subject thus graced from the highest layer. Higher is the layer when the body is occupied by the Subject and similarly high is the layer when the body is free of the residing Subject. Mere bodies are the energies subjected to the Universal-Subject’s roasting. When the process of roasting nears subtlety, a Subject or Spirit is enshrined in the body and made to recreate or imitate the Supreme Spirit that is nothing but the Universal Spirit.
As a result of the purification of the body, it is blessed with a Spirit or Subject and in turn as a result of the purification of the deviated Subject it is consumed completely by the Supreme Spirit along with its abode, i.e., the body. At one point this phenomenon of the Universal can be understated as eating one’s own system to balance one’s hunger.
At the other point, what prompts the concatenated Spirits to detach themselves from their Universal Communion? This brings us to understand about the concept of Time. It is a course of doing Work but the Time of the absolute follows certain schema to adopt its movements from microcosm to macrocosm and at the end to Suprocosm. A Suprocosm is but a multitude of various layers of Time in its dominion. A layer of Time is nothing but the body and the separated Spirit from the Universal encapsulated together. Time provides numerous ways to Work and working is something that narrates the process of refinement.
We work to glow like the diamonds and at the conclusion to remain as the Stars. The Stars that we see around are multifarious embodiments of splendid works of our stream of lives. This stream connects one by one the widespread droplets in the Universe in the form of individual works and keeps on its course of flowing towards the Universal Spirit. We Work in the course of Time and in the course of Life to amalgamate ourselves with the Spirit-Stream and in order to ever remain in the Universal Spirit we must identify our gross consciousness always with the tight bond of un-arising Subjects with the Supreme Spirit!
—S. Maheshkumar.
{Composed on 6th April 2000 at 6 PM, Indian Standard Time.}
In order that a Subject to reside in a body, it must have separated itself from the collective Subject earlier. As soon as a sub-universal comes out of the universal the body is acquired by it by default as a kind of shelling the Subject thus graced from the highest layer. Higher is the layer when the body is occupied by the Subject and similarly high is the layer when the body is free of the residing Subject. Mere bodies are the energies subjected to the Universal-Subject’s roasting. When the process of roasting nears subtlety, a Subject or Spirit is enshrined in the body and made to recreate or imitate the Supreme Spirit that is nothing but the Universal Spirit.
As a result of the purification of the body, it is blessed with a Spirit or Subject and in turn as a result of the purification of the deviated Subject it is consumed completely by the Supreme Spirit along with its abode, i.e., the body. At one point this phenomenon of the Universal can be understated as eating one’s own system to balance one’s hunger.
At the other point, what prompts the concatenated Spirits to detach themselves from their Universal Communion? This brings us to understand about the concept of Time. It is a course of doing Work but the Time of the absolute follows certain schema to adopt its movements from microcosm to macrocosm and at the end to Suprocosm. A Suprocosm is but a multitude of various layers of Time in its dominion. A layer of Time is nothing but the body and the separated Spirit from the Universal encapsulated together. Time provides numerous ways to Work and working is something that narrates the process of refinement.
We work to glow like the diamonds and at the conclusion to remain as the Stars. The Stars that we see around are multifarious embodiments of splendid works of our stream of lives. This stream connects one by one the widespread droplets in the Universe in the form of individual works and keeps on its course of flowing towards the Universal Spirit. We Work in the course of Time and in the course of Life to amalgamate ourselves with the Spirit-Stream and in order to ever remain in the Universal Spirit we must identify our gross consciousness always with the tight bond of un-arising Subjects with the Supreme Spirit!
—S. Maheshkumar.
{Composed on 6th April 2000 at 6 PM, Indian Standard Time.}
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