THE GENERALISING SPIRIT
BY
S. MAHESHKUMAR
BY
S. MAHESHKUMAR
TRUTH in all its manifestations is generalised. In order that a thing to possess this ability of being generalised it must be sublime, pure, time freezing, i.e., it can surpass time, inert, non-contradictive and there are a lot more to go on saying to test its Generality. In a world full of propositions having subject-predicate structure, we are at a lack to cite as example anything that is generalised. But a thing claiming that it is generalised must prove its existence in the relativistic phenomena. Alas! We conclude that nothing is generalised!! If we see the last sentence deeply we catch the thing so far escaped from our attention that “Nothing” is the thing, which obeys our premises of generalisation.
“Nothing” in the literature of Mathematics is named as “Zero”. It is so fundamental that it need not demand for a deep understanding. We neglected to define “Zero” just because we thought it so simple in order to deserve any definition. All the sciences that we created so far were so created in order to overcome the cosmic emptiness, which slaughter us steadily in association with the Time immemorial. But our capacity did not seem to get tired and we transfer this attitude to our succeeding generations. And the capacity we said last is the Generalising attitude of the Spirit of us, which is inside us, out of us and thus ubiquitous!
Relativity can lead us away from our consciousness and the only use we credit from it is to make ourselves excited in an acute level. By observing the outside world, which is transient, we are at loose ends to come to a conclusion. The bulk of intellectual rubbish that we have accumulated at our possession keep its pace of growing hither and thither and we must try to know at least now that anything that is supposed to grow must have inconsistency within it and to overcome it, it expands by growing!
By trusting outside we try to set a mock world in movement. In order to do this we have to rely upon non-consciousness. The source of support to the non-conscious entities comes from the consciousness itself. If the Theory of Numbers has got any benefit of pursuing it, it is only that it has to warn us by informing that we are at so and so paces away from our inert inner self which I name as Zero. We cannot be away from our self because it is always with us by being within us and also without us. If we accept a challenge of showing a Zero-less place, first of all, the duel itself is ambiguous. After that we have to fill the Void to procure claims for our challenge thus accepted. Without confirming certainty and validity of our task of search for a Zero-less place, we try to recreate a pseudo structure with the help of the pseudo-numbers (the non-zero numbers), and with the operations that will not affect Zero and if affected we call them undefined. According to our individual seriousness about the task mentioned above, we arrive at our respective results. Due to the bias and bifurcation of our various levels in the end, we at last drop our getting rid of Zero and realise ourselves! At the expense of or wasting of energies we claim our inner nature and potential peace, which is ever glowing and omnipresent as Zero.
The easiest way to reduce ourselves to Zero and remain as Zero is to reduce ourselves initially to a point which is general enough to identify the totality of us into our primitive essence and wait for the Divine Miraculous Blessing steadfastly to takeover the pointed self of us and dissolve in the Primordial Being that is the ZEROID which is the abode of the Godly Zero—THE SPIRIT OF GENERALISATION!
—S. Maheshkumar.
{Composed on 2nd June 2000 at 8 PM, Indian Standard Time.}
“Nothing” in the literature of Mathematics is named as “Zero”. It is so fundamental that it need not demand for a deep understanding. We neglected to define “Zero” just because we thought it so simple in order to deserve any definition. All the sciences that we created so far were so created in order to overcome the cosmic emptiness, which slaughter us steadily in association with the Time immemorial. But our capacity did not seem to get tired and we transfer this attitude to our succeeding generations. And the capacity we said last is the Generalising attitude of the Spirit of us, which is inside us, out of us and thus ubiquitous!
Relativity can lead us away from our consciousness and the only use we credit from it is to make ourselves excited in an acute level. By observing the outside world, which is transient, we are at loose ends to come to a conclusion. The bulk of intellectual rubbish that we have accumulated at our possession keep its pace of growing hither and thither and we must try to know at least now that anything that is supposed to grow must have inconsistency within it and to overcome it, it expands by growing!
By trusting outside we try to set a mock world in movement. In order to do this we have to rely upon non-consciousness. The source of support to the non-conscious entities comes from the consciousness itself. If the Theory of Numbers has got any benefit of pursuing it, it is only that it has to warn us by informing that we are at so and so paces away from our inert inner self which I name as Zero. We cannot be away from our self because it is always with us by being within us and also without us. If we accept a challenge of showing a Zero-less place, first of all, the duel itself is ambiguous. After that we have to fill the Void to procure claims for our challenge thus accepted. Without confirming certainty and validity of our task of search for a Zero-less place, we try to recreate a pseudo structure with the help of the pseudo-numbers (the non-zero numbers), and with the operations that will not affect Zero and if affected we call them undefined. According to our individual seriousness about the task mentioned above, we arrive at our respective results. Due to the bias and bifurcation of our various levels in the end, we at last drop our getting rid of Zero and realise ourselves! At the expense of or wasting of energies we claim our inner nature and potential peace, which is ever glowing and omnipresent as Zero.
The easiest way to reduce ourselves to Zero and remain as Zero is to reduce ourselves initially to a point which is general enough to identify the totality of us into our primitive essence and wait for the Divine Miraculous Blessing steadfastly to takeover the pointed self of us and dissolve in the Primordial Being that is the ZEROID which is the abode of the Godly Zero—THE SPIRIT OF GENERALISATION!
—S. Maheshkumar.
{Composed on 2nd June 2000 at 8 PM, Indian Standard Time.}
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