THE DERIVATION OF GOD

THE DERIVATION OF GOD

BY

S. MAHESHKUMAR

WE created this world as a kind of school in order to achieve Godhood. In turn, we are at liberty to assume that God has made Himself as so and so to become as we. In terms of the relativistic apprehension, we can say that when we become God, it is to say that God has become we. Disbelieving in dualism means we have to relieve ourselves from any structure or system. We in terms of many generations in the past had developed numerous systems, built temples, synagogues, created many languages to satiate and add to our drive for the lingua franca, etc., and face inconsistency within all that we made so far and so forth. And God for His humble part had and has split Himself into various anthropomorphic gods for the sake of theism and into splendiferous Truth-forms appreciating atheism.

There is always an advanced super wisdom ahead of us to inspire, protect and puzzle us. This wisdom is the root cause of all our replicas of it in terms of say, the things that we proudly acknowledge as those that are the outcomes of our toil and turmoil. Similarly, we as a bulk are at the base of the super wisdom that God is. So it is the duty of the person who is said to be the God in order to overtake, overwhelm and fill His bases which are representatives of the gross of us. In the same manner, it is our total goal to transform ourselves and fuse with the super point of God. After God has entered us and we expanded into Himself, has the problem reached the solution? No! It has only shifted its course from we to God and vice versa!!

At this stage of our discussion, apart from we and God, we observe that there is always a Hyper Field which encompasses God as well as us. This Hyper Field stays numb to the mutual transformation of us and God. As long as there is any quantitative dimension, the play between us and God continues. To put an end to the play of us with God, both we and God should get weary of the play and stick to the ultimate source that is nothing but the “HYPERORIUM” which is coined here to literally mean the Hyper Being whose dimension is Zero.

All our activities, whatever they may be can be reduced to the phenomenon of Counting. Breathing is a kind of it and cherishing the desires is also a kind of it. Even thinking also comes under the category of Counting. Counting itself is a kind of repeating. By repeating seriously alone can we attack the most vulnerable point of us that is the Ego and cause ennui so that we abide peacefully and respond to the Hyper Consciousness. Once a God or a kind of Him in the form of us had attained or achieved this status of “HYPERORIUM”, there won’t be a superior God left over expecting us to worship Him and there won’t even be a lesser one to praise the demigods anymore! So, first quench the systems sincerely and cross the midway that is God who is used to vary accordingly and derive the constant Godhood that is the Hyper Godhood Enshrined in the “HYPERORIUM”.

—S. Maheshkumar.

{Composed on 17th August 2000 at 12.40 PM Indian Standard Time.}

THE EVER SUPREME MYSTICISM

THE EVER SUPREME MYSTICISM

BY

S. MAHESHKUMAR

THE ceasing of thinking power and the losing of our personal being in the Inner Fire initiates and informs the advent of the hold of Mysticism upon our Id. If we apply our intellectual faculties to understand and digest a concept then it is not an act of performing the power of Mysticism. There is enormous amount of refined and purified energy which is not spent actually but which radiates from the psyche of a Mystic. When you lose energy in the course of spending it then the energy adopted is physical. But when you are charged with the force of Mysticism then it is never spent as there is not anything like ether to transfer and there is nothing inside to possess it. The Mystified Being is the subject and the object fused together.

All creation is effected by the Mystic Urge. It is this Urge that stimulates our system to acquire perfection. By burning the candle of ego even to the end of nil residues paves the way, which enshrines the Mystic Vacuum into us. Mysticism is the climax of all kind of continuous yearnings. It is never attained in parts. It if attained is always complete. The activities of a Mystic are if observed acutely converts the observer into one such. Fake Mysticism is the duty of an ego that is split into multiple weaker points. We have to note that after we have burnt our egos there won’t be any ashes, which are the pointed selves. We must have to fully engulf ourselves into the Mystic Fire so that it won’t leave any leftover as residue.

To identify the pseudo mystics we must have to follow them closely and continuously and our following need not be in the form of directly chasing them but they could be in the form of observing their deeds also. If we get struck in a repeating loop as a result of our observances then the person whom we considered as a Mystic is at loggerheads! The beauty of Mysticism is its grace in guidance of sincerity, that is, there is not any attraction towards outside kinds but the steady pull from within.

True Mysticism discourages discontinuous reflection. And it is not possible to continuously reflect over fake mysticism. It will cause weariness to do so. It is the gift bestowed upon us in order to identify and get rid of the mock commodities. There is no easy road to Mysticism. It afflicts the person who takes his life mission seriously whatever the mission may be. May it be that of any kind of art or science or anything else but that has to be pursued continuously as well as seriously. This condition is stressed just because the Mind of us wanes when continuity is preferred and it waxes when the otherwise is chosen. In one-way or the other we must have to emerge as a Spiritualistic Zombie to achieve the Mystic influence.

What is the benefit that we get as a by-product of Mysticism? Is Mysticism necessary? We have to look at this the other way. All of us collectively or individually are moving in a zigzag course with hunger within us to satiate and curb the cravings. If there is not a thing like that of Mysticism, there is not any purpose of devising such huge projects to accomplish our dreams. Mystic pull is the greatest gravitation, which swallows the non-mystic egos. It is the lead and is the goal.

Auto-focus or Self-Enquiry is the Brahma-Asthra or the ultimate method advocated by Sri Ramana Maharshi and it is unique and is generalised. It is the most powerful tool and we must have to take it seriously and steadily follow the hints suggested for the sake of the serious aspirants of all times who are fortunate enough to approach the Mystic Enigma that is Sri Bhagavan Ramana Maharshi who still reverberate with His almighty presence in our Hearts as the Self itself—the Mystic Ever Supreme!

—S. Maheshkumar.

{Composed on 27th July 2000 at 8.55 PM, Indian Standard Time.}

THE GENERALISING SPIRIT

THE GENERALISING SPIRIT

BY

S. MAHESHKUMAR

TRUTH in all its manifestations is generalised. In order that a thing to possess this ability of being generalised it must be sublime, pure, time freezing, i.e., it can surpass time, inert, non-contradictive and there are a lot more to go on saying to test its Generality. In a world full of propositions having subject-predicate structure, we are at a lack to cite as example anything that is generalised. But a thing claiming that it is generalised must prove its existence in the relativistic phenomena. Alas! We conclude that nothing is generalised!! If we see the last sentence deeply we catch the thing so far escaped from our attention that “Nothing” is the thing, which obeys our premises of generalisation.

“Nothing” in the literature of Mathematics is named as “Zero”. It is so fundamental that it need not demand for a deep understanding. We neglected to define “Zero” just because we thought it so simple in order to deserve any definition. All the sciences that we created so far were so created in order to overcome the cosmic emptiness, which slaughter us steadily in association with the Time immemorial. But our capacity did not seem to get tired and we transfer this attitude to our succeeding generations. And the capacity we said last is the Generalising attitude of the Spirit of us, which is inside us, out of us and thus ubiquitous!

Relativity can lead us away from our consciousness and the only use we credit from it is to make ourselves excited in an acute level. By observing the outside world, which is transient, we are at loose ends to come to a conclusion. The bulk of intellectual rubbish that we have accumulated at our possession keep its pace of growing hither and thither and we must try to know at least now that anything that is supposed to grow must have inconsistency within it and to overcome it, it expands by growing!

By trusting outside we try to set a mock world in movement. In order to do this we have to rely upon non-consciousness. The source of support to the non-conscious entities comes from the consciousness itself. If the Theory of Numbers has got any benefit of pursuing it, it is only that it has to warn us by informing that we are at so and so paces away from our inert inner self which I name as Zero. We cannot be away from our self because it is always with us by being within us and also without us. If we accept a challenge of showing a Zero-less place, first of all, the duel itself is ambiguous. After that we have to fill the Void to procure claims for our challenge thus accepted. Without confirming certainty and validity of our task of search for a Zero-less place, we try to recreate a pseudo structure with the help of the pseudo-numbers (the non-zero numbers), and with the operations that will not affect Zero and if affected we call them undefined. According to our individual seriousness about the task mentioned above, we arrive at our respective results. Due to the bias and bifurcation of our various levels in the end, we at last drop our getting rid of Zero and realise ourselves! At the expense of or wasting of energies we claim our inner nature and potential peace, which is ever glowing and omnipresent as Zero.

The easiest way to reduce ourselves to Zero and remain as Zero is to reduce ourselves initially to a point which is general enough to identify the totality of us into our primitive essence and wait for the Divine Miraculous Blessing steadfastly to takeover the pointed self of us and dissolve in the Primordial Being that is the ZEROID which is the abode of the Godly Zero—THE SPIRIT OF GENERALISATION!

—S. Maheshkumar.

{Composed on 2nd June 2000 at 8 PM, Indian Standard Time.}

THE LAYERS OF TIME

THE LAYERS OF TIME

BY

S. MAHESHKUMAR

LIFE, Time and Work are proportional entities. A model cannot free itself from the clutches of these trios. If in one way or the other a body possess at least one of the quality out of these three, then we can adjudge that it also possess the rest. Life is a quality of maintaining a built-in clock, which beats in unison with the collective clock that is the universal clock. But it never matters whether to have Life a body should regulate the above said simple clock or the built-in clock as part of its stand. So the distinction between those which have simple clocks and those which do not have one is this: - That is those which have a Subject must surely have a unique simple clock. But those which do not have a subject must adopt the collective clock as its one and respond to the collective Subject as its own.

In order that a Subject to reside in a body, it must have separated itself from the collective Subject earlier. As soon as a sub-universal comes out of the universal the body is acquired by it by default as a kind of shelling the Subject thus graced from the highest layer. Higher is the layer when the body is occupied by the Subject and similarly high is the layer when the body is free of the residing Subject. Mere bodies are the energies subjected to the Universal-Subject’s roasting. When the process of roasting nears subtlety, a Subject or Spirit is enshrined in the body and made to recreate or imitate the Supreme Spirit that is nothing but the Universal Spirit.

As a result of the purification of the body, it is blessed with a Spirit or Subject and in turn as a result of the purification of the deviated Subject it is consumed completely by the Supreme Spirit along with its abode, i.e., the body. At one point this phenomenon of the Universal can be understated as eating one’s own system to balance one’s hunger.

At the other point, what prompts the concatenated Spirits to detach themselves from their Universal Communion? This brings us to understand about the concept of Time. It is a course of doing Work but the Time of the absolute follows certain schema to adopt its movements from microcosm to macrocosm and at the end to Suprocosm. A Suprocosm is but a multitude of various layers of Time in its dominion. A layer of Time is nothing but the body and the separated Spirit from the Universal encapsulated together. Time provides numerous ways to Work and working is something that narrates the process of refinement.

We work to glow like the diamonds and at the conclusion to remain as the Stars. The Stars that we see around are multifarious embodiments of splendid works of our stream of lives. This stream connects one by one the widespread droplets in the Universe in the form of individual works and keeps on its course of flowing towards the Universal Spirit. We Work in the course of Time and in the course of Life to amalgamate ourselves with the Spirit-Stream and in order to ever remain in the Universal Spirit we must identify our gross consciousness always with the tight bond of un-arising Subjects with the Supreme Spirit!

—S. Maheshkumar.

{Composed on 6th April 2000 at 6 PM, Indian Standard Time.}

THE IRREFERENTIALITY OF ZERO

THE IRREFERENTIALITY OF ZERO

BY

S. MAHESHKUMAR

THERE is less Epistemology as to the Entelechy of Zero. No Science of present education treats the concept of Zero so accurately that it is time now to turn to it afresh with keen interest or otherwise Mankind’s years of perseverance in order to achieve the Ultimatum will not be blessed with its due credit. Mathematics, which uses Zero, the Number so often in its equations and inequations , etc., never assures us with an appropriate definition or meaning as to what Zero is. The malady that we know whatever without understanding the most essential that is Zero will always remind us to the pitfalls of foundationless erections.

Zero is the confocal point of study on which the entire GODDICS—do not want to prefix ‘Science of’ to the word said just now to separate its uniqueness from others, is based. If we try to know about Zero, its nature, its presence, its feeling, its widespreadness, so on at the end after graduating, we will become God. What is mind to the Sciences is here in this case what is the Super-mind to the study of Zero. Super-mind is the mind devoid of our consciousness. That is, the mind which is so pure and so crystal that it would not be subject to further confusion and contamination, which is the mind of perfect steadiness. Our ancient Sages were expertised profoundly themselves in mastering Zero and its effect upon their conscience. The impossibility of fixing Zero—the subject within certain frames or the irreferenceability of it in terms of whatever we had learnt previously through the out focussed mind is the only reason why we give less preference to the study of Zero.

This is the study enriched very much by Mysticism. It has its own script in the Supra-mental field. Zero controls its projection, i.e. the Universe, as an infant by its Parent. It is this Zero that turns the Stars into the Supernovae and then to the Black Holes culminating again into Stars and their Siblings. The simultaneous Singularity as well as Multiplicity of Zero obstructs bifurcation and the type of which the old mind is trained to grasp facts. In order to admit not the incapability of the ordinary mind, we named this Phenomenon as Maya, i.e. what is called as Axioms in Mathematics.

Once we immersed ourselves into the internal ocean of one-many or many-one Zero, our plural self converge into Nothingness as a result of this dipping. At this juncture we loose the reference, which guided so long our enterprise as Self just because of the Merger into Zero. To embody this Characterism we call it the Communion with God at the Primary stage. In the Secondary stage we term it as the Union of the minds. In the Tertiary stage we would call it as the touch of the senses. If we extend this process further, then we will reach Cataclysmically to our present state.

Though Mathematics is said to deal with the Non-Physical Entities at the outset, a deep understanding might reveal that it is only dealing itself with what is known as the Physical Abstractions. First of all, Geometry is an Abstraction of the Physical World. We employ Numbers in order to comprehend the Geometrical Truths and the rest in the Mathematical Sciences. But this pattern if reversed after we rejected all Numbers except Zero forms the fundamental essence for the study of ZEROICS.

In conclusion, all the colossal of Scientific Knowledge that we acquired so far contains vast amount of References and Relativities. If we would be Blessed scrupulously to relegate all these along with the Non-Zero Numbers, i.e. the Pseudo Numbers, we would understand to the best of what is called as the Absolute Zero and its Splendiferous Importance.

—S. Maheshkumar.

{Composed on 21st & 22nd September 1999 at 1.20 AM, Indian Standard Time.}

TRUE RESEARCH

TRUE RESEARCH
OR
TRUTH AND RESEARCH

BY

S. MAHESHKUMAR

ATTAINING the knowledge of TRUTH is the ultimate goal of any kind of Research activity in terms of the subject that we have under taken as the path of our study. The beauty and glory that the Researcher feels while he approach the result as core conclusion of his potent penance is that instead of finding the Truth as part of acquaintance with it he himself becomes it. This is the True award of his sustained self poise towards the task he has set forth against Time immemorial to place himself at the steadfast grip of the Truth-God.

The present state of the world is an out come of many more brilliant minds that studied it and sculpted it to the current form. World yields as meaning it many such implications as the world of things both physical as well as non-physical. Time spent in Research activity is always related to one’s creative period of life if advocated sharply and properly. Otherwise with less interest leads to cloudy finalism culminating into viciousness. Research is not a play of hide and seeks, lost and found when considered in this order. Actually it sounds appropriate if we reverse them and understand in this way:- Seek and hide implies after you sought Truth your untruth hides away. Similarly for found and lost that after you found it that you become it so that your old get up is lost. After attaining Truth-hood by means of good and disciplined Research, the person’s alter ego experiences ripeness in every walk of life. We are concerning ourselves not with the traditional meaning that the word Research implies. Every Research if advocated seriously and correctly end up in the common concept known only as Truth—the reverberating inner light ever shining and pure! If we give a flow of continuity to whatever we do, it is nothing but Research. If continuity progresses without our interference it is the first symptom of our conversion into Truth, of becoming it and at last of being it when that becoming purifies and perfects the pointed self of us.

In the way ahead of Truth we might encounter definitely with certain mockeries of Truth. These are what are known as the useless knowledge. We perfect our Research by erring. Useless knowledge accumulates as a result of these errors. The process of unfolding the bundle which shelters the Truth is named as Research.

As we proceed with the Research for Truth, the Mind’s Eye is activated in the midway and this assures that our work is in its way to reach the Truth swiftly and correctly. Actually Mind’s Eye, Mind’s Ear, etc., are collectively called as the unifying all-powerful Sixth Sense. When evoked, the Sixth Sense can create a world, a sun, a moon and so on with its very nature of vast capacity. What we see in this external world is the spontaneous work of the Sixth Senses of all of us considered as a whole. Research is a wonderful method to investigate Truth and arrive at the conclusion that Truth is not Two but also not One and is Zero. Fusing Right with Wrong and striking a balance between them after cancellation of the vices with their respective goodness raise us to the level of Supreme Consciousness, which is the abode of the Absolute Truth.

Continuous reflection to the Truth of our mind is the best training so as to adopt us to the ups and downs of the Research tenure. Our psyche becomes distilled in course of time by the exercise narrated earlier to fall prey to Truth. After this divine consummation, Truth takes charge of our entire hold and uses us as its agent to reset the chaotic rigmarole. As the Supreme Truth thereafter acquires our control after the Ego is burnt, we do our work, if there is anything left in our account as per the Providence’s decree, like a somnambulist we spend time without any attachment to the duties we perform. After succeeding in the mission of research to attain Truth, our state of temperament is nothing but equal to that of the LIBERATED-LIVING i.e. the JEEVANMUKTHA.

—S. Maheshkumar.

{Written on 2nd September 1999 at 12.10 AM Indian Standard Time.}

DESCARTES AND RAMANA

DESCARTES AND RAMANA
[A COMPARATIVE STUDY]
BY
S. MAHESHKUMAR

I
René Descartes (1596-1650)

THE very word Philosophy has got for its definition a cornucopia of suggestions both individually as well as collectively. It is very hard to comprehend Truth so long as it stands as a generalised entity. As a result it becomes easier to speculate on the ground of every man’s personal experience. But we call a person by the word Philosopher only when his ideas are influential in the sense that they help us to understand things better than earlier. Starting with René Descartes, the most influential founder of Modern Philosophy of Western Thought, we pave our way to Bhagavan Sri Ramana Maharshi, the final solution to the intersecting crux of all kinds of divergences.

René Descartes (1596-1650) was France’s contribution to the Mathematical Trinity who were chiefly responsible for what the Science of Mathematics appears as it is now. The others were Sir Isaac Newton from England and Gottfried Wilhelm von Leibniz from Germany.

Descartes inherited his father’s wealth and his mother’s delicate constitution. His mother breathed her last when Descartes breathed for his life first. At the age of eight he was admitted to the Jesuit school at La Fleche, founded by Henry IV for the sons of gentlemen, where he undertook in addition to studies, discipline, manners, and social polish. He enjoyed certain exceptions and favours due to his poor health. Out of these the permission to lie abed in the mornings, which he maintained as a life long habit.

After eight years of schooling and a dull year in the country, he was left alone in Paris by his father with huge sums of money and a valet to look after him. There he found life boring and had developed detachment towards mundane things, increased love of solitude and retirement. In 1617, he enlisted in the Dutch Army. As Holland was enjoying independence from Spain then, it allowed Descartes to spend time in undisturbed meditation for a couple of years. During this period, he composed a treatise on Music, invented the Analytical Geometry by applying Algebra to Geometry and wrote his Pensées. At the broke of the thirty years war, Descartes led himself to enlist in the Bavarian Army in 1619. It was here in Bavaria during the winter of 1619-1620, that he had the experience of Constant Trance for a day at end of which he perceived half of his entire Philosophy.

After some more enlisting in various armies, at last, Descartes settled in Holland (1629-1649) for twenty years except for few brief visits to France and one to England, all on business purposes. During this period, he produced works such as ‘Rules for the direction of the mind’, ‘Discourse on Method’, ‘Meditations’ and a work on the ‘World’, which he withdrew on hearing the condemnation of Galileo. At this juncture he had a private love affair through which he had a daughter. But he never married. His daughter died at the tender age of five, which caused him the most unbearable sorrow in his entire life.

Descartes had a wide range of admirers. Two of them deserve special mention. One among them was Princess Elizabeth of Bohemia. Later he dedicated his ‘Principles’ to her. The other was the very intelligent Queen Christina of Sweden who decided to learn Descartes’ Philosophy from him directly for fun! She ordered him to take lessons for her daily at 5 O’clock in the mornings which made Descartes to brake his life long habit of getting late from bed in the mornings suddenly! The winter was very severe. He developed Pneumonia and died after ten days of illness on 11th February 1650. This was one of the greatest loses to the academic world and Queen Christina was chiefly responsible for Adam-teasing Descartes to Death.

II
Sri Ramana Maharshi (1879-1950)

Sri Ramana Maharshi (1879-1950) preached through silence. He was born on 30th December 1879, on the sacred day for the Hindus, the Arudhra Darshanam, at Thiruchuzhi (meaning ‘revered zero’ in Tamil), in Tamilnadu, South India. Ever since he was a boy, he was enquiring about the concept of death. This enquiry was increased to larger proportions when his father Sundaram Iyer, a practising advocate, died after illness. Young ‘Venkataraman’, as Ramana’s parents christened him, asked the nearby mourners at his father’s mortal remains, “Why were they weeping for?” They provided him with a diluted reply by saying that his father had passed away. “If your father is living, he would have certainly found you amidst this huge crowd and would have talked to you!”—somebody in the gathering tried to clarify young Ramana.

From that day onwards, young Ramana was always preoccupied with serious enquiry of death and its consequences. During the July of 1896, while he was alone in a room at Madurai, he encountered the live experience of his own death: “After I was dead, well this body will be carried away to the burial ground and then it will be put down to flames. By the death, followed subsequently by its (the body’s) cremation, am I really wiped out? No! So, I am That I am!!” This was the gist of what Sri Ramana Maharshi had commented upon his boyhood death experience afterwards. Later he came to Thiruvannamalai, ever to stay there, to lead a life of detachment, completely absorbed in the Holy Beacon, Arunachala—the abode of Lord Siva!

III
The Study in Comparison

The Philosophy, which Descartes had left us, was nicely termed as Cartesianism. It grounds itself chiefly upon two: Scholastic Logic and Metaphysics constitute together in one side and Mathematics at the other. Descartes believed in the principle of Inner Certitude. He reinforced Scholasticism with the precision of Mathematical Science. He confined his thinking to certainty possible of attainment. His maxim was to endeavour always to conquer himself rather than fortune, and change his desires rather than the order of the world. Sri Ramana also advocated this. The Cartesian doubt on which Descartes rests his entire Philosophy can be achieved as follows: Begin by doubting everything that can be doubted. All our experiences of the external world, of our own body, of our life, etc., may be dream and illusion. But in anyway, the dream is beyond all possibility of doubt. We are dreaming, we are experiencing and we are thinking. That is, I am thinking when considered in terms of the personal pronoun. Therefore, at least, I exist. Cogito, Ergo Sum:- “I think, therefore I am.” This method of Descartes validates the possible existence of “I” whereas Sri Ramana Maharshi teaches us to ask “Who this I is?” i.e. the famous “Who am I?”

While Descartes’ method assures us the existence of “I”, Sri Bhagavan Ramana asks us to concentrate upon this “I” and by thus enquiring in introspection, the enquirer will lose himself in the “SELF” and remain ever radiating as the “PURE ATMAN.”

—S. Maheshkumar.

{Original Draft Written on 26th July 1999 at 2 PM, Indian Standard Time.}

Books referred:

1. “Men of Mathematics” By E. T. Bell.
2. “A History of Western Philosophy” By Bertrand Russell.
3. “History of Philosophy” By B. A. G. Fuller.
4. “Descartes” By Margaret Dauler Wilson.
5. “The Cambridge Companion to Descartes” By John Cottingham.
6. “A Search in Secret India” By Paul Brunton.
7. “Who am I?” By Bhagavan Sri Ramana Maharshi.
8. “Day by Day with Sri Bhagavan” By Devaraja Mudaliar.
9. “Talks with Sri Ramana Maharshi” By M. S. Venkataramaiah.
10. “Ramana Maharshi” By Prof. K. Swaminathan.
11. “Self Realisation” By B. V. Narasimha Swamy.
12. “The Collected Works of Sri Ramana Maharshi.”

THE IMPOTENCE OF LANGUAGE

THE IMPOTENCE OF LANGUAGE

BY

S. MAHESHKUMAR

THE mode of communication becomes easy when we produce Sound so that our feelings get distributed to others. Primitive History of Mankind reveals that Sound was the Main Method by which the Cave Man transferred his intentions. Sound can be produced in a couple of ways one inherent to living organisms and the other by the means associated with the rest. Speech came by the act of Crying. Observation of similarity in the various Sounds produced as a result of Crying yielded to mark it in Memory and preserve in order to be used next time. As the difficulty rose when it became numerous to test the forgetfulness of the Mind the necessity of representation that too in Notated Form was started. So came the Language and the Theory of it namely Grammar.

Meditation is stopping Sound in Thinking. Most of our Thinking Process is governed by Language. Thinking without Language is the Penultimate State that Wise Minds Aspire. Language is the Movement of Thinking. In order to glorify Stillness an element of flaw arose. The inability to express certain feelings in terms of Language curbed the Mind to be Still. The fall of any Language is rooted with its vast expansion and by its salient features emerge a new one without realising the fate of its Predecessor. Greek and Latin in the West and Sanskrit in the East are typical as examples for the Phenomenon just mentioned earlier.

If we fix a System first and play within the fences then comes time to break it later by new experiences from outside although not inside. This is explained when we look into the Concept of Monotony. As soon as we fix the System it causes the Activities within it to be Monotonous. Due to Finitude as a result Cycle begins. On seeing this kind of repeating, the Mind distributes its provinces Infinitely and reduces into Nothing. This is the Style of Nature to demote Sound, Notation and the Movement of Thinking. When the degree of motion is Zero, then you are fixed to a place physically. When the degree of Physics of Thought is Zero, i.e. in a state of flux less Thinking, I take the liberty to name it as “…….”. The practice of naming “Nothing” as “Something” is the Chief Root Cause of all Languages and their Metamorphoses giving rise to expansion.

Without Language how can we exist? All Creation Originated without any Language. Most of the Matured Spirits ban the use of Language. All of the lesser ones such as animals and the like Life Forms are unable to make use of Languages. They live their Life without Record of any manner. But it is the invention of the Mediocrity that gave birth to Language. The business of Language is to lead us from ‘From’ to ‘From’. Every Language is a Tautology. To Preach without Language is Unthinking. Language cannot Express anything that is Unthinkable (=Thinking cannot Think/Express anything that is Unthinkable). The only use of it is obtained to the utmost when we disuse it.

Now on we identify Language with Thinking. Can we exist without Thinking? Yes. It is possible only when we remain as Energies. That is when we stop giving Form to Energy we exist as Energy. So Body is the Thinking of Energy. Body has got Individuality whereas Energy is the Base of it without any Individuality. The Law of Conservation of Energy can be used to formulate its equivalent for Thinking, i.e. The Law of Deconservation/Variance of Thinking. It is stated as, viz., “Thinking can either be Generated or Degenerated; It starts from Nothing to Something when Generated and the opposite when Degenerated.” The Process of Generation can be understood when we consider the Emergence of Numbers from Zero. The application of Arithmetic to the Axiomatic Numbers yields the Others. But we concern not with the Pseudo Numbers, for example, to get 2 add 1 to 1. Thinking is False Numeric whereas Energy is True Numeric, i.e. ZEROIC. Energy without Thinking is Zero without Numbers and Thinking without Energy is Numbers without Zero. The Former is possible unlike the Latter. Zero is the Base of Every Number. Likewise Energy is the Base for Thinking. Generation originates when we associate the Baseness to Zero for its own Support. That is, we Energies Mingle with the Bodies as a kind of Clothing the Neutral Energy. Nature’s Thinking is Life and the Gross behind it, which is similar to our Language as Mortal.

If we Refine Energy further we end up with Super-Energy. The Refining is attained by Thinking, i.e. Languaging. It is best to stay as Energy without Thinking that is nothing but NIRVANA.

—S. MAHESHKUMAR.

{Composed on 23rd April 1999 at 11.59 PM, Indian Standard Time}

THE MIND’S EYE

THE MIND’S EYE

BY

S. MAHESHKUMAR

THE significance of our perceptive abilities is very worthy of notice and they are very delicately poised in such a way that they constitute a unique balance with each other in the Body-Mind composition. Our senses, five in number are vital for our enterprise here with the acquiring of materialistic pleasures as well as pains. Our concern in this essay is associated with the Eye of the Mind, which is usually referred to as the Third Eye or the Sixth Sense.

Due to sheer ignorance of it we often withheld one of our true power of the Will & Mind that is the Mind’s Eye. It calls for deep concentration into the ocean of one’s inner space of the Psyche. All the fairies of discoveries & inventions were outcomes of this Third Eye’s working. It is the power, which is often sheltering within it an abundant resource of the techniques of converging or focusing our attention into a point. The greatest scientist and philosopher, Sir Isaac Newton was once asked how he made such discoveries to which he replied, “By always thinking about them.” This reveals Newton’s sustained concentration and ability to use the Mind’s Eye. The same question was also asked to the Prince of Mathematicians, Carl Friedrich Gauss, and he was said to have replied with profound modesty, “If others would but reflect on Mathematical Truths as deeply and as continuously as I have, they would make my discoveries.” Like Newton, Gauss was also a master of using the Mind’s Eye for creative work.

The universe is an expansion of our inner pointed self. This self is unidimensional so as to make itself common with the other manifolds. With the help of the Third Eye we can indulge ourselves into the intricate details of a problem. For persons working with advanced concepts in all walks of study, there are one and many notions, which can be only pierced through this ‘Eye’. That is with this Eye which is the Eye of the Eye itself we are able to perceive & admire many abstract ideas & notions. To achieve perfection in Yoga, Meditation, etc., that is, in order to make our efforts a complete whole we must have to make use of this Eye & with its help only we have to see the so called Truth for ourselves.

As we use the converging lens in order to focus the rays of Sun light on a paper to see the paper catches fire, likewise so is the case when we focus the light of Gnana or Wisdom inwards so that the ego gets burned and as a result glows the ever shining light of the Athma. This is the ultimate benefit of the Third Eye or the Mind’s Eye.

Now let us draw the ablest conclusion using this ‘Eye’ regarding itself and the Mind. The Mind is covered by clouds of ego, all semi & full thoughts along with the bundle of memory. Using the principle of Nethi or Negation, if we negate or dismiss all the non-personal i.e. the pseudo-self, we will end up with the omnipresent Jyothi, which is nothing but ‘I’ the Identity. It is this ‘I’, which Bhagavan Sri Ramana Maharshi refers to in verse no.15 of his “The Bridal Garland of Letters” that he had composed in praise of Lord Sri Arunachaleswara Swamy in Tamil entitled, “Sri Arunachala Aksharamanamalai”, seeking for the Divine Everlasting Communion with Arunachala, the manifestation of Lord Siva.

Verse No.15 of The Bridal Garland of Letters:

Eye of the eye you are!
Who can see you who sees
Eyelessly? O see me,
Arunachala!

So the ‘Eye’ we have been so far talking about is nothing but ‘I’, which is the Self of the Mind. As a result we conclude that the Eye of the Mind is the Self of the Mind itself, which is the Sixth Sense. As we shut the Body’s Eyes, the Mind’s eye begins to see. God, the Supreme is visible only with the help of this ‘Eye’. Let us bow & pay our due respects to this Third Eye, which is enshrined in the forehead of Lord Maheshwara.

—S. Maheshkumar.

{Composed on 4th May 1998 at 11.45 AM, Indian Standard Time.}

THE INVALIDITY OF IMMORTALITY

THE INVALIDITY OF IMMORTALITY

BY

S. MAHESHKUMAR

THE sole aim of life is to safeguard the past rudiments and lessons that we learn as a by-product of our living. We are guarding our species from extinction by reproducing, so that along with its sustenance we protect our cherished views engraved in the Vedas from the peril of discontinuity in lineage otherwise we have to re-conceive it; although the Vedic Mantras, the sacred sounds, reverberate unconditionally to the capable souls amongst us who are blessed with the divine ear of Musicism! There is creation everywhere followed by rapid growth culminating into being-less-ness. There are always rediscoveries which come out of the phenomena of repetition. These are the steady courses of Nature. Our part in this game is to witness and to be a victim of Fate—the major part being cherishing the Electrix of the essence of our Spirit.

The beauty of Nature is its vast expansion from voidness into being but I ascertain this course of it as projections of the cosmic emptiness and our mutual consciousness in order to merge and mix. During the time of Pralaya or total-destruction, there would be Noah’s Ark or something of its kind in order to secure and protect the fundamental flora and fauna so that life-forms get preserved for further expansion and to start afresh. We feel similarity in every walk of our lives. It is this concept which keeps us going hoping clairvoyance of the future from comparing with the past deeds of us. All our activities in their essence are one and the same as our parents’ and there would not be any variation just because our work here is to preserve, sustain and transfer the Glorious Immortal Divinity and this is evident from the periodicity of Time. We achieve Immortality not by securing it individually or uniquely but by replication of the Divine Truth.

Radio-carbon dating reveals the age of the things of distant past. Also we can infer that there were long gaps in Time when the Earth had no life-forms as the other planets are now. Since Time is a cycle we can expect the same in the future also. After mass destruction, the globe will reduce to a dummy grave-yard so that our corpses get decomposed and stay cooled and buried deep into the abyss preparing fuel and other associated derivatives for the future dwellers’ use. Here is where the repetition concept comes into play its pivotal role. As long as there is Time, this process never ends up. If a person learns these by his stupendous efforts, then what would be his next course of action? Or what is the point in cultivating life business further? After a person acquiring such Supreme Wisdom his activities are not his as he is God-intoxicated and his total movement is the turning of God Himself as he has become a Jeevanmukta i.e. a Liberated-living!

The never ending story clutches us for eternal bliss. We are given chances to merge ourselves with our True Self, relieve from doing wrong to Self-realisation. Committing anything composed of good and evil fluctuates over our conscience and by seriously doing thus makes our ego perspire and finally dissolve and loose its hold in the holy egoistic pyre. This is the wonder worthy of devoting all our generations in preservation of it from the risk of forgetting. As long as there is this concept, our simple part of living it in one way or the other is rewarded by salutations of our future sons & daughters. It is like respecting the previous thought which brought us to the present.

All our idiosyncrasies regarding the domestic gods tempt us to become like one. But true worship of a god is to transform ourselves into the concept behind him and even the gods won’t achieve Immortality lest they do attain it only by being the concept itself. The Sun, the Earth, the Moon, the Stars, so on are entities of identifiable conceptions. We have to manifest like one of the concept of Truth so as to stay fixed or otherwise we collapse and expand and give rise to the gorgeous trappings of the vicious Time. So, by remaining as a concept we achieve Immortality; otherwise it is impossible and Immortality is considered as mere imperfection.

—S. Maheshkumar.

{Rewritten on 10th July 2000 at 8.30 PM from the original draft composed on 31st March 1998 at 1.51 PM Indian Standard Time.}

IN DEFENCE OF KICK

IN DEFENCE OF KICK

BY

S. MAHESHKUMAR

IN all goodness, the word kick would rather mean an under-estimated jargon. Our pleasures, pains, achievements, glories, etc., reflect a count of kick over our psyche. In every walk of our life, we work hard with the hope of the kick of pleasure. If there is no creation with kick, even the creator ought to have blamed unscrupulously.

The word in suggestion has got its business with the earthlings, i.e., the life forms with souls. It does not have any relation as far as dead matter is concerned. To achieve a task, a dote of kick is used as a buffer in such a way that we could in the course of time gradually develop easiness to place ourselves into the grip of victory. Consider the extreme cases: - Living with no pleasure or pain that is without kick would result in the termination of the species itself. If the amount of pleasure or pain that were with immense of excessive kick thanks to cocaine, morphine, opium or any other stimulant would result in the demise of the subject in question. So, we must have to accustom ourselves with a balanced diet of kick to further our endeavour. There are a lot of things that will help us to carry our enterprise with potent kick in its inherent nature. All one has to do is to have a clever mind to conceive it in healthier proportions. Say Music for example would lead to Moksha if advocated correctly. In every walk of our life, we used to dream of a distant pleasure that is synonymous with kick, even a thought of it would boost our arteries to pump blood in order to adopt ourselves to stress and strain!

In all our past, we were trying to achieve the elixir of ectoplasm that identifies itself with the outcome of the kundalini yoga, which gives always a glorified kick in communion with God the Supreme. There ends the crisis of earthlings! All pavements lead to the same goal that is liberation. In this world full of unknown forces we struggle hard to get an unceasing pleasure. But the strives of us cause in little of it that too in bits of measure as given in ounces by God. Even a saint who had renounced all the mundane entities would aspire for the pleasure of communion with God. “A thing of beauty is a joy for ever” is the dictum of Keats in favour of the so-called kick. Here joy is an output of the kick that we used to get whenever our perception encounters with things of beauty.

Of all that gives us pleasure which is the supreme? It is nothing but the Intellect that understands the abstract entity that is God or Truth through our ceaseless work. Kicks act as the steps of the ladder leading to God. Intellectually it can be said about the merger of ourselves with Truth as the collision of two points. Here the points are compared with our egos. The contact would fuse the ego as it dashes with the point of Truth. There would not be any base element left after the collision with Truth. This is called as Satchitanananda, i.e., Being-Consciousness-Bliss.

—S. Maheshkumar.

{Composed on 27th / 28th February 1998 at 2 AM, Indian Standard Time.}

AN INQUIRY INTO THE CRISIS OF SEX

AN INQUIRY INTO THE CRISIS OF SEX
OR
THE SEXUALITY OF MAN

BY

S. MAHESHKUMAR

SEX has become the chief pleasure-giver in this modern world. It transcends the barriers of Time---the Psychological delusion! It relieves loneliness. Although the cosmic loneliness slaughter us constantly, Sex makes us forget sufferings. The pleasure from Sex is Psychological. It resorts our consciousness to relax from lassitude. Five senses play a vital role in promoting the Sexual affairs. To do this job, they first condition or train themselves and adopt some concepts as granted and revolve in a cycle of likes and dislikes.

Primitive man copulated without any craze in his act. But we are very crazy now as regards this matter of Sex. We made it divine, extra-ordinary and confused at last by asserting vulgarisation and vagueness and we too added rigour to Sex. Our civilisation has its basis on Sex. It has been a gradual course all the time. Its chief aim has been to cultivate the species. To promote the species steadily, it is necessary to see whether there is any use in doing so. The quest has concluded with the answer that there is an ecstatic pleasure in Sex which is incomparable to any other things like eating, seeing, talking, hearing and touching considering each one separately or not all of them at a time. Sexual element comprises all the senses or sense in general and it stimulates our thoughts according to experience and thus an urge has been initiated.

Since we are civilised according to the sexual set-up, we divided men and women into various relationships. Father, mother, son, daughter, brother, sister, uncle, grandfather and grandmother, friend, stranger, neighbour, teacher and our conditioning prohibit us to ignore incestuous relationships. Men are allowed or accustomed to engage themselves by abandoning close relationships or to a girl with higher age the reason being traditional.

Every community has its own setbacks. Here in Sex also there is violation of rules. Thus there is prostitution and the rest of it. The two main categories in Sex at present practised in the world are the Eastern & the Western. The former is more modest than the latter. Western culture permits free love. Thus we see, due to the domination of materialism in the West, Man has become accustomed to lead a comfortable life mingled with free sex. People even tend to be Sexual Radicals: the Western Society explores and evolves Sex to the level of subscribing to Homosexual / Lesbian exploitations. This contradicted the Nature’s concourse and brought further the Acquired Immune Deficiency Syndrome (AIDS). AIDS---the Satan’s one more boon to mankind which has the typicality of afflicting humans only had began to spread its deadly leaps hither and thither originating from the blunderous experiments of free love and its subsequent manifestations to contaminate the world has proved the failure of free love. As regards the East, its culture is pre-planned to take this matter of Sex politely (Western Sexual Globalisation will fail due to its inherent confusions) and restrict them to be radicals. Irrespective of the Western influence in the East, the orthodox ways of the East has nurtured its people with good norms as far as the Sexual Ethics is concerned. Thus, particularly in the East we see the bondage: Father, Mother - Son, Daughter, etc. We can deduce that the divorce cases are greater in the West than in the East. In the present world scenario of the transfusion of Western & Eastern ways of Sex, let us hope that mankind will not be descended to the level of subscribing to Sexual Barbarism.

Bhagvan Rajneesh said that if one controls the sexual drive, as the time goes by, one day the sexual desire blasts like a volcano! It is true because the curiosity cannot be controlled. But we are curious to Sex because of the craziness. This craziness is due to the exploitations of films, magazines and other entertainment medias. People are trained to change their mould-ups instantaneously like scapegoats as the trend in these medias alter its conceptions from time to time.

Up to now we have discussed Sex in a common way. We now argue whether the pleasure derived as an out put of the sexual act is generalised or not. We have already seen that the sexual pleasure is due to the psychological alterations of the dual---like & dislike which stimulates the nervous system and keeps it in an induced state momentarily. Everyone has to cross this greatest hurdle in life. Most of the people never restrict their sexual behaviour, like savage beasts they think about Sex, confuse their self and live a ruthless life.

Men are by Nature’s decree very sensitive and they suffer very much during their adolescence. What is the element that attracts men towards their lasses? Is it the vacuum in their minds that crept men in the direction of women? Simply not! We are making a mockery of what Sex should be! We get an exaggerated version of beauty in Sex. No doubt, this practise is nothing but carrying out certain punishment imposed by Nature upon us. That is, giving a helping hand in the process of reproduction.

Actually the concept of beauty is a hypothesis. It is subjected to modification. Change in the sense that there is not anything beauty at all except one’s inner self but we misinterpret newness to beauty. Newly married couples are a little more excited to show & know about Sex. As it becomes a routine, slowly the newness presupposed fades away and the familiarity leaves a void in both the couple. The curious one thinks that this is due to the ugliness in the other. But Lord has His own way of tackling this situation. There will be fertilisation and offspring. Kids emerge to compensate the emptiness stated above and help the couple to reunite. Sex is a slow process. Aging reveals the inability and lack of interest in the aesthetic drive. One must have shortened the practise of Sex gradually at first and completely as the time goes by, so that he / she can concentrate upon his / her life’s work, ambition or any other sacred goal.

Marriage is an essential procedure for Sex. Even it is a way of life. Chiefly it relieves loneliness. If you have the feeling of loneliness, then marriage compensates your problem. But it puts in your hand a permanent bondage and there is not a time left out for you to concentrate on the cosmic question. It presents a routine way to lead life. Major events are programmed in that case. If you are in an unavoidable state either to accept or to refuse any creative study, you just adopt what others, the normal neighbours do. Creative studies require intensive attention & concentration. To facilitate your work, you must develop craziness in a direction along in which case there is no distraction towards sexual questions.

BRAHMACHARYA is nothing but transferring the sexual energy into creative work. Work is important only with the meaning that if we do our duty with non-distracted attention, then we will get peace of mind resulting in happiness. Since Sex is a confusion, it leads us nowhere! But work is not so and it leads us to salvation!! Sexual practises develop lust which is a corruption of thought. That is, it needs to be cared & catered to always and there is no time to carry out acts of importance. To every great soul of past, present or of anytime with a career of everlasting success, bliss and peace, we can easily observe that enough work with disciplined sexuality or honest sexual practise or earnest sexual conduct is the secret of his or her REAL GREATNESS AND REALISED GENIUS.

—S. Maheshkumar.

{Rewritten from the original draft composed on 11th & 12th August 1989 at 11.27 AM Indian Standard Time.}


For reference and further study:

1. “Kamasutra” by Vatsayana (A Classical Sanskrit Work).

2. “Kokkogam” by Athi Veera Rama Pandian (A Classical Tamil Work).

3. “The Principles of Psychology” by William James.

4. “Marriage and Morals” by Bertrand Russell.

5. “Studies in the Psychology of Sex” by Havelock Ellis.

6. The Various Writings of Sigmund Freud.

7. Rajneesh Foundation Monthly of 1985-1986.

8. The Collaborative Works of Masters and Johnson.

9. “The Hite Reports on Male and Female Sexuality” by Shirley Hite.

THE NATURE OF WORK

THE NATURE OF WORK

BY

S. MAHESHKUMAR

I am presenting a view of my own as regards work. I wonder why Ramanujan tried to commit suicide. Was it because of his mind’s rapid outpouring of mathematics? Was he not able to control his mathematical thoughts? Or any other torture in his self due to family affairs. He wanted to visit his family but his mother refused and asked him to stay at Cambridge until his studies were totally finished. Parvathi Menon quotes in Frontline of 1987, last issue that he lost belief in gods. Was it due to his perverted education? He did greatest work in his field with very short span of time. Was he fooled himself by doing so? What happened in him to let himself lay on the underground rails of busy London? Was it because of the longing for love?

Because, I suppose love, knowledge and happiness must be in harmony with work. In England, total strangers accompanied him. He could have overcome his loneliness by letting himself, his heart completely to mathematics. But mathematics is a thought cultivating subject, as Boole titled his treatise on mathematical logic, ‘THE LAWS OF THOUGHT.’ It is appropriate that he called likewise. Therefore one familiar with the laws of thought must have got into the habit of practising it. It is said that when Ramanujan was at work, his denial of meals, other things were overcome by the proper assistance of his wife or mother at home. In England, there was nobody to take care of himself. So he stayed with work for such prolonged hours of 17 and above at a stretch. It is evident that before few days of his death, he was severely engaged at working on ‘MOCK-THETA FUNCTIONS.’ Perhaps if he were managed to control his Thoughts, he might have compensated the work to an elaborate period of time and also might have lived a happier life than what he actually had lived.

Take Hardy, for example. Apart from lecture hours, he allowed not more than 5 hours for mathematical study. He was a bachelor all his life accompanied by his only younger sister, Gertrude Hardy, who too was a spinster. He was a sportsman and played tennis, cricket and was very interested in watching cricket. Also he allowed little philosophy. Thus, a balanced life constituted a glorious life! He discovered Ramanujan, collaborated with Littlewood, wrote classical books, guided many students and more than 200 research papers were due to his credit. Even in Genetics, he formulated his results, that later became the ‘HARDY-WEINBERG LAW.’ He lived more than seventy years.

In the case of Ramanujan, what he did was splendid. Such self-control, such a resistance, such patience and above all the sacrifice towards mathematics finds a rival within himself alone. But he was obdurate to know that mathematics cannot give him food, mundane things so as to make his body able to carry on with his investigations. He did mathematics both while awoke and asleep. Gauss married twice and had a lot of children. Euler was also not exception. But in the case of Newton, there was a custom then practised at Cambridge that the faculty should stay unmarried as long as they remain at the college premises. So he hesitated to marry Miss Storey on the behalf of his study though he once became engaged to her. But they continued to remain friends, as it is evident from Newton’s giving forty shillings to Miss Storey whenever he happened to meet her. As regards Rene Descartes, he too was no exception. Évariste Galois loved a girl without any reciprocation and went into depression. He was imprisoned for his radical activities and was killed in a pistol duel with a policeman. He died at the tender age of 21. Cauchy refused to pay attention to Young Galois’ research papers. Cauchy was a spiritual person and was busy with his own researches alone.

The problem with any creative worker of mathematics is that the mathematician is overwhelmed by divine ecstasy and wants to live in that premises alone. Poetry and music are aimed at pleasure to the soul but mathematics is truly and purely a distilled divine pleasure derived from the working of thinking. The satisfaction while we get during mathematical study is something, which gives our Life a justification and meaning. Mathematical pleasure is derived purely from the perfection of thinking. The output of mathematical serendipity is not always applicable to mundane entities, i.e. they are not useful to us physically. But they are GOD-SEEING MIND’S consolations to the soul. The physical desires are not at all OF ANY USE TO ETERNAL BLISS. But they can do a lot more to the body by temperament so that the body is made good to indulge along with the quest of the mind for truth. I agree with Whitehead who recommends the following phrase in ‘THE PHILOSOPHY OF A. N. WHITEHEAD’, edited by P. A. SCHILPP that ‘PHILOSOPHY IS AN ATTEMPT TO EXPRESS THE INFINITY OF THE UNIVERSE IN TERMS OF THE LIMITATIONS OF LANGUAGE.’ So a perfect drive for any mathematician is philosophy alone so that it would bestow upon him peace of mind, rest and relaxation to thinking, etc. It gives him the aesthetic impulse to maintain the regular courses of Life. It shows him how to pronounce in unison with nature. To me, mathematics and philosophy are not ‘are’ but ‘is.’ That is, they are two different ways of an expression. Like mathematics, philosophy has many branches but the mathematics and philosophy we have been so far engaged are pure. They constitute a vast division to adopt themselves for practicalities, but we are talking about the essence and truism of mathematics and philosophy, which is singular in character. I would call pure mathematics and pure philosophy, their true source, as ZEROICS.

—S. Maheshkumar.

“MATHEMATICS IS THE MANHOOD OF LOGIC AND LOGIC IS THE BOYHOOD OF MATHEMATICS.”

—A. W. BERTRAND RUSSELL.

“IF MATHEMATICS IS THE MAN, PHILOSOPHY, THE WOMAN, THEN ZEROICS IS THE MIND.”

—S. MAHESHKUMAR.

“MATHEMATICS IS GENERAL, PHILOSOPHY IS PARTICULAR AND ZEROICS IS GENERALISED.”

—S. MAHESHKUMAR.

REFERENCES:

1. “INTRODUCTION TO MATHEMATICAL PHILOSOPHY” BY ARTHUR WILLIAM BERTRAND RUSSELL.

2. “A MATHEMATICIAN’S APOLOGY” BY GODFREY HAROLD HARDY.

3. “MEN OF MATHEMATICS” BY ERIC TEMPLE BELL.

4. “MATHEMATICAL GENIUS RAMANUJAN” BY RAGAMI.

5. “THE MAN WHO KNEW INFINITY” BY ROBERT KANNIGEL.

{Composed on 24th July 1989 between 2 PM - 4 PM Indian Standard Time.}